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(And BTW, I think I may actually be voting for this guy. Am I crazy?)
For those who aren't political junkies, the subject this year is Tom McClintock, who is running for lieutenant governor. (I strongly urge you to vote for him, but if you need more convincing -- or if you just want to see if I came close to making his face look right -- go to www.tommcclintock.com and read up on why you should support him on Nov. 7.)
Happy Halloween!
Well, we are leaving about 30% of our children behind (http://www2.edtrust.org). That is the current high school drop out rate, making the U.S. #17 in the world. We know level of education correlates with future employment, poverty, crime, violence, incarceration (http://www.prisonuniversityproject.org). If we are concerned about internet predators because of the irreparable harm they do our children, then let’s look at the far more vast harm that comes to children right now in America because of disaffection from our schools.
Panels = boring if there's reading going on
Roundtables = interesting
Schmoozing = fun after the initial first-contact awkwardness
The specter of interviewing = paralyzing
Beyond my dissertation revision, my current research includes an examination of how public misconceptions about human reproduction and fertility have influenced public discourse and policy-making in the nineteenth- and twentieth-century United States. I have begun this study by exploring the iconography of the human ovum and its common implicit and explicit conflation with the chicken egg. I argue that, because of this confusion of ovum and chicken egg, the perfectly white, uniform chicken eggs available in abundance at American supermarkets help to soothe Americans’ fears about white, middle-class fertility but also provide false reassurance of success in conception.
In the big picture there is certain logic to our need to manipulate or modify the shape of our breasts. The human body has continually been put to use as a medium for the expression of cultural, tribal, or genealogical needs. There is a tendency for nations, tribes, and other groups to demand that their members reflect a uniformity—a sameness, an ideal—in their physical appearance. Extreme exceptions in individual appearances are looked down upon; the “different one” can be forced to alter his or her appearance or even be expelled from the group. Many civilizations had attempted, at one time or another, to force some form of body manipulation or shape alteration on some of its members, often at a heavy price. There are health and psychological consequences to using our bodies to express fashion trends or project cultural messages. Using the breasts of the human female to express a fashion and a cultural statement is a new twist—not even a hundred years old—to an ancient ritual.
No matter what else a woman wore, the basic fact remained that the corset's shape was always meant to be seen and interpreted by others. This implies the presence of others, a viewing audience, at every stage in her life. Further, the biological roles suggested by a formal analysis of the corset--virgin, harlot, mother--are all defined by a woman's relationship with others.
The new technology of constrictive undergarments reshaped the feminine form, such that breasts like Barbie's became symbols of postwar abundance, motherhood, and sexual appeal.
Is there any other disease that has been so warmly embraced by its victims? (And yes, I use the word “victim”—that’s another part of the perkiness—the failure to acknowledge that some of us are in fact victims of a hideous disease.) No one thinks TB, AIDS, or heart disease is supposed to be a “growth opportunity” and make you into a better person. No one is thankful for colon cancer, diabetes or gonorrhea. Why, I began to wonder, is a disease that primarily attacks women supposed to be something they should be grateful for?
Ehrenreich was also disturbed by all the breast cancer paraphernalia, especially the many teddy bears created in remembrance or in support of a cure:Now I don’t own a teddy bear—haven’t had much use for one in 50 years. Why would anyone assume that, faced with the most serious medical challenge of my life, I would need one now? And that wasn’t all: The Libby Ross tote bag that I just mentioned also contained a package of crayons—something else I haven’t needed in many a decade. I began to get the feeling that this breast cancer culture is not only about being pretty and femme—it’s also about regressing back to being a little girl—a very good little girl in fact.
(Ehrenreich writes more about her experience with breast cancer and its culture in "Welcome to Cancerland: A Mammogram Leads to a Cult of Pink Kitsch.")
In a culture obsessed with breasts, sometimes breast culture and breast cancer culture collide. Shelley Batts considers whether Hooters should get involved in the fight against breast cancer.
VI.
I decided long ago that my personal brand of feminism didn't require me to obsess about my breasts or others' reactions to them. My breasts taught me otherwise, and today I have a changed (and changing) relationship with my own breasts.
I recently weaned my first child, and my breasts are in the process of returning to, in our culture's view, their purely ornamental state.
I can't say I miss breastfeeding. In the early months, my breasts and their ducts seemed to have lives of their own, swelling and leaking or getting blocked and lumpy. I'd go to campus to teach, and by the end of the three-hour class, it would be painful to swing my arms by my sides as I walked. Plus, I had thrush, so I knew there was no relief to be had at home: as soon as the little guy latched on, I'd feel pain shooting all the way down to my toes.
Breastfeeding also swelled my breasts one band size and two cup sizes. If my new endowment earned me any extra attention, however, I didn't notice. I was more interested in my pain than in others' stares. I was anxious about my breasts' function, or more specifically about their repeated malfunctions.
Despite this drama, breastfeeding has prepared me for future breast battles, cultural and physical. For example, when my breasts begin to sag considerably, I know there's nothing I can do about it: my beasts have their own will, and if they must collaborate with gravity, so be it. I'll wear a comfortable bra.
More importantly, the trauma of breastfeeding has prepared me a little bit--if one can ever be prepared for such a diagnosis--for my future likely battle with breast cancer. I know I can survive pain and fatigue. I know I can outlast my misbehaving breasts. After years of their disciplining me and limiting my autonomy with their biological functions and cultural baggage, I'll put them in their place with whatever tools I and my doctors have at hand.
Just please, if that day comes, kindly forgo the pink beribboned teddy bears and Hooters fundraisers. Your support of me, of breast cancer research organizations, and of cures for all diseases that afflict women is enough.